Choosing to Remember

Wilfrid Gordon McDonald Partridge is one of those books that tell a precious truth in disguise.   In Men Fox’s children’s book, Wilfrid is a young boy who lives next to an “old peoples” home and he knows everyone who lives there.  His favourite person to visit is 96-year-old Miss Nancy and he tells her all his secrets. He heard his mother and father say that Miss Nancy has lost her memory.  Wilfrid doesn’t even know what a memory is so he asks everyone he knows to find out in his desire to help Miss Nancy find her’s.  Listen to the story here to discover what Wilfred learned and shared.   

In the past two weeks, I’ve been fortunate to listen myself to memories of four women in particular who have lived decades longer than me.  I realize how important it is for me to attentively listen to what I imagine is a mixture of fact and fiction lived out in their real lives. I envision the years have reshaped those memories. Like Wilfrid Gordon McDonald Partridge, we all refashion what we have been given to remember and to share.

I believe that what we remember is a way of listening to our lives. 

In A Room to Remember, Buechner writes,

In one sense the past is …over and done with, but in another sense,… it is not done with us. Every person we have ever known, every place we have been, everything that has ever happened to us— it all lives and breathes deep in us somewhere whether we like it or not, and sometimes it doesn’t take much to bring it to the surface in bits and pieces…Times too beautiful to tell or too terrible.

These are the kind of memories that come more or less on their own and apart from any choice we consciously make. But in A Room to Remember, Buechner proposes remembering as a conscious act for good in that the power of remembering becomes our own power.  And that is the essence of the stories my four dear friends choose to share with me.

Sometimes we are reluctant to talk about what really matters.  We don’t always tell the whole story.  Even in my journal, sitting alone, I disguise parts of my life because they are difficult to face. We leave out the parts that, for some reason, we are hesitate to say out loud.

The strength of the women who trusted me to listen is that they are remembering on purpose.  They are consciously recalling years that have gone by but are not gone.  Each story they share is felt and fresh and alive with both who they were at their best or their worst and who they have become. 

What do I choose to remember?

I, too, am encouraged to remember what makes me laugh and cry and warm with wonder. Remembering what is precious as gold with a new understanding of who I am and given new strength for what comes next.  

Blessing Our Dust

For me, Ash Wednesday is the most significant part of the Lenten/Easter season. The words from Genesis are simple bodily truth: “In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.” The ashes on my forehead are real, tangible evidence of an unvarnished truth. The mark of that dust invites us to do the necessary work of caring for ourselves and others.

Early in the day, I made soup for the Inclusive Christians’ group at University of Victoria. The group attends to their “unique voice as a student group that centers queer and IBPoC voices, following the same Jesus who disrupts the status quo, making space for marginalized people.” As I chopped, roasted, and simmered, I consciously remembered those young people who will be nourished by one another when they meet later for communion and the soup supper.  

After dropping off our soup, my friend and I attended an Ash Wednesday Taize service—very little talk, space filled with silence, candlelight, and Taize chants.  Over and over, we sang words, sometimes in a language I didn’t understand that filled me with a sense of Holy presence.  “Come and fill our hearts with your peace, Come and fill us with Your love.”

The opening prayer of releasing seemed especially fitting to me. Let me unclench my fists and release what I’ve done recently whether for good or ill, what I haven’t done and what I need to do soon.  I release fear, anxiety, impatience, pride and everything that pulls me away from you, God. 

After the contemplation and the imposition of ashes, a reading of “Blessing the Dust” by Jan Richardson completed the liturgy. At the end we were asked to put our hand on the shoulder of someone near us. My friend and I briefly acknowledged each other and then my friend put her hand on the person seated alone in front of her. Thankfully, I noticed the woman I’d seen here many times who was also sitting alone.  I took a step toward her to place my hand on her shoulder. She put her hand over mine holding on for her life and mine. Her eyes, filled with generosity, met my gaze. We left in silence with no need for words.

When I returned home, I happened to read an old blog that reassured me about the troubles I sought to release— not to ignore them but to glimpse beyond how I perceive my life in this small window of time.

Cynthia Bourgault writes that “as the heart comes alive as an organ of perception, we are able to perceive the invisible kingdom of love that surrounds us—and live it into being.”

How do I nurture my heart to perceive the kingdom of love that surrounds me—and live it into beingI know quite well what I need to release.