Starting From the Dark

The subtitle of the Lenten section in Jan Richardson’s book, In Wisdom’s Path, was “Art From the Dark.” Author and artist Jan describes the process of monotype printing that she tried for the first time alongside her written reflections.  The process seemed simple: black etching ink wiped from a plate with a brush, cloth and palette knife to “find” an image. The transformative nature of going from ink plate to paper, though, was full of surprises and frustrations. In sharp contrast to the “piecing together and building up” of her primary medium of collage, monotype prints require erasure and wiping away.  She had to learn to start from the dark.

photo by Mitch Coggin


Perhaps for me too, darkness is a fitting place to begin this Lenten season.  

I began the season on Wednesday with ashes on my forehead, a most holy moment for me. The service I attended was unexpectedly a time of deep listening that emanated from silence: Lectio Divina readings of the gospel passage, bells marking extended silences, no sermon, no music, quiet imposition of ashes, reflective Eucharist. With the soot mark on my forehead, I went out reminded of my connection to the earth and creation in all it’s beauty and brokenness and the healing Spirit that connects all of us. 

In this season, we are invited to begin stripping away what distracts us from recognizing that deep down rightness that is hiding in plain sight of all the broken places.  Or, is it hurt and brokenness disguised as power that shapes our perception? 

Jan’s encourages us to take what we find in the shadows of our lives and craft what we haven’t seen before. 

I was reminded of two things: one behind me, one before me.  Years ago, at a retreat at St. Meinrad, one of the leaders, Gary, engaged me in conversation about my shadow self and as I remember, he thought it was my thinking (too much).  Obviously he knew some things about me. Later, he asked me to join him in the evening service anointing others—a numinous experience where I felt the tangible presence of the Divine and direction beyond myself. 

Beginning next week, I will join with a group of women (new to me) in a book study. I happened to notice the book’s appendix, “A Shadow-Work Handbook for Aging Consciously. ” I’m trying to quell my fears of the facing all these unknowns and be open to what comes out of those shadows.

Despite today’s murky morning, the sun has lighted the red chair where I sit.  I’m grateful for Jan Richardson’s words and images that expose and bless both the darkness and the light that will shine through this Lenten season; even the tiny pinpoints that pierce but don’t quite illuminate the darkest night.

Blessing Our Dust

For me, Ash Wednesday is the most significant part of the Lenten/Easter season. The words from Genesis are simple bodily truth: “In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.” The ashes on my forehead are real, tangible evidence of an unvarnished truth. The mark of that dust invites us to do the necessary work of caring for ourselves and others.

Early in the day, I made soup for the Inclusive Christians’ group at University of Victoria. The group attends to their “unique voice as a student group that centers queer and IBPoC voices, following the same Jesus who disrupts the status quo, making space for marginalized people.” As I chopped, roasted, and simmered, I consciously remembered those young people who will be nourished by one another when they meet later for communion and the soup supper.  

After dropping off our soup, my friend and I attended an Ash Wednesday Taize service—very little talk, space filled with silence, candlelight, and Taize chants.  Over and over, we sang words, sometimes in a language I didn’t understand that filled me with a sense of Holy presence.  “Come and fill our hearts with your peace, Come and fill us with Your love.”

The opening prayer of releasing seemed especially fitting to me. Let me unclench my fists and release what I’ve done recently whether for good or ill, what I haven’t done and what I need to do soon.  I release fear, anxiety, impatience, pride and everything that pulls me away from you, God. 

After the contemplation and the imposition of ashes, a reading of “Blessing the Dust” by Jan Richardson completed the liturgy. At the end we were asked to put our hand on the shoulder of someone near us. My friend and I briefly acknowledged each other and then my friend put her hand on the person seated alone in front of her. Thankfully, I noticed the woman I’d seen here many times who was also sitting alone.  I took a step toward her to place my hand on her shoulder. She put her hand over mine holding on for her life and mine. Her eyes, filled with generosity, met my gaze. We left in silence with no need for words.

When I returned home, I happened to read an old blog that reassured me about the troubles I sought to release— not to ignore them but to glimpse beyond how I perceive my life in this small window of time.

Cynthia Bourgault writes that “as the heart comes alive as an organ of perception, we are able to perceive the invisible kingdom of love that surrounds us—and live it into being.”

How do I nurture my heart to perceive the kingdom of love that surrounds me—and live it into beingI know quite well what I need to release.